For the day of the Lord is near against all the nations. As you have done, it shall be done to you; your deeds shall return on your own head. For as you have drunk on my holy mountain, all the nations around you shall drink; they shall drink and gulp down, and shall be as though they had never been.
But on Mount Zion there shall be those that escape, and it shall be holy; and the house of Jacob shall take possession of those who dispossessed them. The house of Jacob shall be a fire, the house of Joseph a flame, and the house of Esau stubble; they shall burn them and consume them, and there shall be no survivor of the house of Esau; for the Lord has spoken.
Reflection
We hear a lot these days about late justice. Fraud, abuse, domestic violence, war crimes, ethnic cleansing – the perpetrators may get away with it for a while, but they are never really safe. Memories, clues, witnesses and records cannot be counted on to go away, and the slow, steady pace of justice catches up in the end. Hold this thought for a moment.
Now add in the motif of bad neighbours, of peoples and communities who know each other so well that all love has been lost. Judah and Edom, as the case in point. Shepherds and farmers of the Holy Land hill-country, and mountain people across the Jordan valley, whose high and rugged territory is visible on a clear day. You can see but never touch. So near yet so far. Out of reach, of good social contact, and perhaps even of justice too.
Put those two themes together, and you have Obadiah. The bad neighbour is Edom (a.k.a the children of Esau). And late justice comes from God. For Edom had treated Judah wretchedly, laughed at her misfortune, taken advantage of her suffering, and lived through the generations as a neighbour but rarely as a friend. Yet God would catch up with the situation. Edom would not freewheel for ever on the momentum of old contempt. Judah, victim and punch-bag as she had so often been, would rise in glory, triumph over her oppressor and be gathered in the love of God.
Which is where our text comes in. It’s the word of hope at the end of Obadiah. This smallest of Old Testament prophecies speaks for the victim. It turns bad history into renewing justice, and wretchedness into reckoning. It believes in a God who never gives up.
Justice – reaching out across the years, grounded in heaven, making a difference on earth. That’s Obadiah’s message. Take the victim seriously, it says. Take God seriously too.
God of justice and judgment, of care and commitment, of memory and mercy, teach us to listen to the victim and hear the voiceless, to know when to remember and what to forget, to understand how to support and where to give space, to speak rightly about justice and truly about Jesus, who speaks your judgment and brings your mercy. Amen.
Today’s Writer
The Rev’d John Proctor, is a member of Emmanuel Church, Cambridge, and works as General Secretary of the URC.
St. Andrew's United Reformed Church - The United Reformed Church in Monkseaton and Whitley Bay
This website uses cookies to improve your experience. We'll assume you're ok with this, but you can opt-out if you wish. Cookie settingsACCEPT
Privacy & Cookies Policy
Privacy Overview
This website uses cookies to improve your experience while you navigate through the website. Out of these cookies, the cookies that are categorized as necessary are stored on your browser as they are essential for the working of basic functionalities of the website. We also use third-party cookies that help us analyze and understand how you use this website. These cookies will be stored in your browser only with your consent. You also have the option to opt-out of these cookies. But opting out of some of these cookies may have an effect on your browsing experience.
Necessary cookies are absolutely essential for the website to function properly. This category only includes cookies that ensures basic functionalities and security features of the website. These cookies do not store any personal information.
Any cookies that may not be particularly necessary for the website to function and is used specifically to collect user personal data via analytics, ads, other embedded contents are termed as non-necessary cookies. It is mandatory to procure user consent prior to running these cookies on your website.