for Sunday 19 March 2023
Today’s service is led by the Revd Dr Alex Clare-Young
Sentences from Psalm 23
God is my shepherd,
I shall not want.
They enable me to lie down in green pastures;
they guide me beside still waters;
God restores my soul,
guiding me in directions that honour their name.
Even though I walk through the rockiest valley,
I am not afraid for God is with me;
God prepares an open table, and anoints our heads,
our cups overflow.
Surely goodness and mercy shall follow me all the days of my life,
and I shall dwell in the house of God my whole life long.
Call To Worship
God says: “I am doing a new thing, do you not perceive it?”
We open our hearts and minds to perceive God’s action all around us.
God says that: “I do not see as mortals see; they look on the outward appearance, but I look on the heart.
We open our hearts and minds to perceive God’s likeness in other people.
Jesus says, “But now that you say, ‘We see,’ your sin remains.”
I open my heart and mind to mystery, to grace, to non-judgment, to the gifts of those who experience the world differently than me.
Hymn When Listening Prophets Dare To Speak
The Rev’d Dan Damon, © 2002 Abingdon Press performed by Ruth and Joy Everingham and used with their kind permission.
When listening prophets
dare to speak,
love thunders like
an ocean wave,
old wineskins burst,
stone columns quake,
and dry bones
rise up from the grave.
When prophets feel
their strength is gone,
as churches add to people’s pain,
a prophet’s question lingers on,
‘Can dry bones ever live again?’
True prophets challenge
us to change,
to wake and wonder,
risk and grow,
and when the way ahead
seems strange,
to name the fear and let it go.
God bids us rise
to speak and move
like prophets on a lighted stage,
unmasking fear,
revealing love,
and making peace from age to age.
Prayers of Approach & Confession
God, our creator, we are so thankful
that you do not perceive as we perceive,
that you experience the world differently,
that you know our hearts and minds,
that you undermine the judgments and stereotypes
that are so prevalent in this world.
Sometimes we ask the wrong questions,
We take a moment hold our questions before you in the quiet…
Sometimes we seek the wrong answers,
We take a moment to shake off our need for certainty, just for now…
Sometimes we seek to assume your judgment of others,
We take a moment to dwell in the mystery of grace…
The good news is that God does not see as mortals see but, instead, looks on our hearts. Thanks be to God, Amen.
Prayer for Illumination
Some of us sense through sight, through touch, through taste, through smell, through sound. Some of us experience sightlessness, numbness, a loss or change of taste or smell, deafness. God knows all that is created and calls us good, just as we are.
Open our hearts to perceive your Word in our own, unique, ways; engaging with the world around us, and sharing the particular ways in which we perceive you, our environment, and the people we meet, generously with each other. Amen.
1 Samuel 16:1-13
The LORD said to Samuel, “How long will you grieve over Saul? I have rejected him from being king over Israel. Fill your horn with oil and set out; I will send you to Jesse the Bethlehemite, for I have provided for myself a king among his sons.” Samuel said, “How can I go? If Saul hears of it, he will kill me.” And the LORD said, “Take a heifer with you, and say, ‘I have come to sacrifice to the LORD.’ Invite Jesse to the sacrifice, and I will show you what you shall do; and you shall anoint for me the one whom I name to you.” Samuel did what the LORD commanded, and came to Bethlehem. The elders of the city came to meet him trembling, and said, “Do you come peaceably?” He said, “Peaceably; I have come to sacrifice to the LORD; sanctify yourselves and come with me to the sacrifice.” And he sanctified Jesse and his sons and invited them to the sacrifice. When they came, he looked on Eliab and thought, “Surely the Lord’s anointed is now before the LORD.” But the LORD said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him; for the LORD does not see as mortals see; they look on the outward appearance, but the LORD looks on the heart.” Then Jesse called Abinadab, and made him pass before Samuel. He said, “Neither has the LORD chosen this one.” Then Jesse made Shammah pass by. And he said, “Neither has the LORD chosen this one.” Jesse made seven of his sons pass before Samuel, and Samuel said to Jesse, “The LORD has not chosen any of these.” Samuel said to Jesse, “Are all your sons here?” And he said, “There remains yet the youngest, but he is keeping the sheep.” And Samuel said to Jesse, “Send and bring him; for we will not sit down until he comes here.” He sent and brought him in. Now he was ruddy, and had beautiful eyes, and was handsome. The LORD said, “Rise and anoint him; for this is the one.” Then Samuel took the horn of oil, and anointed him in the presence of his brothers; and the spirit of the LORD came mightily upon David from that day forward. Samuel then set out and went to Ramah.
St John 9:1-41
As he walked along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “Neither this man nor his parents sinned; he was born blind so that God’s works might be revealed in him. We must work the works of him who sent me while it is day; night is coming when no one can work. As long as I am in the world, I am the light of the world.” When he had said this, he spat on the ground and made mud with the saliva and spread the mud on the man’s eyes, saying to him, “Go, wash in the pool of Siloam” (which means Sent). Then he went and washed and came back able to see. The neighbours and those who had seen him before as a beggar began to ask, “Is this not the man who used to sit and beg?” Some were saying, “It is he.” Others were saying, “No, but it is someone like him.” He kept saying, “I am the man.” But they kept asking him, “Then how were your eyes opened?” He answered, “The man called Jesus made mud, spread it on my eyes, and said to me, ‘Go to Siloam and wash.’ Then I went and washed and received my sight.” They said to him, “Where is he?” He said, “I do not know.” They brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the mud and opened his eyes. Then the Pharisees also began to ask him how he had received his sight. He said to them, “He put mud on my eyes. Then I washed, and now I see.” Some of the Pharisees said, “This man is not from God, for he does not observe the sabbath.” But others said, “How can a man who is a sinner perform such signs?” And they were divided. So they said again to the blind man, “What do you say about him? It was your eyes he opened.” He said, “He is a prophet.” The Jews did not believe that he had been blind and had received his sight until they called the parents of the man who had received his sight and asked them, “Is this your son, who you say was born blind? How then does he now see?” His parents answered, “We know that this is our son, and that he was born blind; but we do not know how it is that now he sees, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.” His parents said this because they were afraid of the Jews; for the Jews had already agreed that anyone who confessed Jesus to be the Messiah would be put out of the synagogue. Therefore his parents said, “He is of age; ask him.” So for the second time they called the man who had been blind, and they said to him, “Give glory to God! We know that this man is a sinner.” He answered, “I do not know whether he is a sinner. One thing I do know, that though I was blind, now I see.” They said to him, “What did he do to you? How did he open your eyes?” He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” Then they reviled him, saying, “You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” The man answered, “Here is an astonishing thing! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but he does listen to one who worships him and obeys his will. Never since the world began has it been heard that anyone opened the eyes of a person born blind. If this man were not from God, he could do nothing.” They answered him, “You were born entirely in sins, and are you trying to teach us?” And they drove him out. Jesus heard that they had driven him out, and when he found him, he said, “Do you believe in the Son of Man?” He answered, “And who is he, sir? Tell me, so that I may believe in him.” Jesus said to him, “You have seen him, and the one speaking with you is he.” He said, “Lord, I believe.” And he worshiped him. Jesus said, “I came into this world for judgment so that those who do not see may see, and those who do see may become blind.” Some of the Pharisees near him heard this and said to him, “Surely we are not blind, are we?” Jesus said to them, “If you were blind, you would not have sin. But now that you say, ‘We see,’ your sin remains.
Hymn Holy Darkness Blessed Night
Dan Schutte SJ Inspired by St. John of the Cross, 1542-1591. © 1988, 1989, Daniel L. Schutte. Published by OCP sung by Chris Brunelle and used with his kind permission
Holy darkness, blessed night
Heaven’s answer
hidden from my sight
As we await you, O God of silence
We embrace your holy night
I have tried you
in fires of affliction
I have taught your soul to grieve
In the barren soil of your loneliness
There will I plant my seed
I’ve taught you
the prize of compassion
You have stood before the grave
Though my love can seem
Like a raging storm
This is the love that saves
In your deepest hour of darkness
I will give you wealth untold
When the silence stills your spirit
Will my riches fill your soul
Any scripture reading that talks about the ways that bodies function is full of challenges for those of us who hope to speak helpfully about them. They come with the risk of asking the wrong questions: a risk which is exemplified over and over again in today’s readings. We will look at the questions asked in our readings in a moment but first, given that our Gospel reading considers blindness, I would like to turn to the insights of the seminal disability theologian, John Hull. In his book In the Beginning there was Darkness, Hull writes about his experiences of accessing scripture as a blind person, and highlights the stumbling blocks in interpretations that treat blindness as a problem.
Hull explains that the sightedness of biblical writers can be alienating to blind and partially sighted readers. He notes that blindness is often used as a metaphor for spiritual ignorance, including in the Gospel reading that we have been given by the lectionary today. Perhaps most strikingly, he asks, if Jesus came to heal the blind and if that is the chief thing we see him doing in his ministry, could a blind person actually become a disciple (159-160)?
It is vital that we pay attention to the voices of blind and partially sighted people as we consider scripture. I would strongly encourage you to have a look at the Royal National Institute of the Blind (RNIB)’s current campaign about sight loss, entitled ‘see the person, not the sight loss’. In an included video, Ava, a young woman experiencing sight loss, says that, “I can still do me things, just differently”. RNIB’s tagline is ‘see differently’. My mum is a teacher of people who are blind and partially sighted, and so I spent much of my time as a child with blind and partially sighted children and young adults. This has given me treasured experiences of how blind people ‘see’ differently. I am friends with a young person who can map his environment by clicking his tongue and hearing how far away objects were. I also know a young woman who creates beautiful tactile art using a mix of braille – a tactile language based on groups of dots – fabrics, and pens which create a raised line. These are just two examples of the wonderful people my blind and partially sighted friends are.
When we ask, then, ‘What it is like to be unable to see?’ we are asking the wrong question. Perhaps, instead, we should be asking, ‘How do you experience the world around you?’ or ‘What can you show me about what it means to be human?’ The people that today’s scripture passages refer to know what it is like to be caught out asking the wrong questions, too.
In our reading from the Hebrew Scriptures, Samuel meets with Jesse and his sons to discern which of them is being called by God to be anointed, to lead. First, Samuel asks the wrong questions. He looks at Eliab and asks whether his appearance is fitting for the role to which Samuel is making an appointment. He looks using his eyes, instead of really discerning, really understanding the person, using all of his senses and wisdom. God says that this is the wrong question: saying to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him; for God does not see as mortals see; they look on the outward appearance, but God looks on the heart.”’ In this way, God gives us an example of seeing that is nothing to do with using our eyes but, rather, to do with getting to know who a person really is.
Then Jesse continues Samuel’s trajectory of asking the wrong questions: continuing to send out those of his sons that are popular in his community, that are judged well by outward appearance, by stereotyping, by norms. Instead of choosing one of his conventional brothers, God chooses David. David who is ‘ruddy, and had beautiful eyes, and was handsome’, David who plays the harp, David who is later to be in a relationship of covenant with Jonathan, David who was, perhaps, seen as weak, as stereotypically feminine, as unpopular in relation to the cultural norms that he was subject to. And so David is anointed in the presence of his brothers, who were put before him.
- Who do we stereotype and judge by appearance?
- What cultural norms have the Church subjected folks to?
- How do we choose our leadership?
- How can we ensure we are asking the right questions?
In our Gospel reading, in an encounter with a blind man, so many people are asking the wrong questions.
Jesus’s followers wrongly ask who sinned. Jesus says that this is the wrong question. That they should, instead, focus on the whole person, and what God is showing them through him.
Then, the man’s neighbours wrongly ask if the man is a beggar and refuse to listen to his answers. They judge him by sight and refuse to recognise who he really is. “It is he.” Others were saying, “No, but it is someone like him.” Even though he kept saying, “I am the man.” They stereotype him according to their assumptions of what blindness looks like, and what someone who is begging for money on the streets looks like, and refuse to listen to him and, in doing so, to perceive that he is still the same person, even though he now appears different than before.
After repeated questioning, religious leaders wrongly ask the man, yet again, what Jesus did and how. He answers them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” In doing so, he suggests that the right question is not about what Jesus did, but about whether they will follow him. He doesn’t root his identity in sight but, rather, in who he journeys with.
When Jesus suggests that the religious leaders are spiritually blind, they ask the wrong question again: “Surely we are not blind, are we?” Jesus said to them, “If you were blind, you would not have sin. But now that you say, ‘We see,’ your sin remains.
This takes us right back to the beginning of this sermon. Hull, and other blind people, have experienced this reading as deeply problematic because some interpretations of it link a lack of spiritual perception with physical blindness, implying that blindness is bad, or even sinful, just as the religious leaders do at the beginning of the passage. But this is not what Jesus says, or what our readings tell us. Rather, they suggest that physical sight is sometimes actually deeply unhelpful; leading us to focus on the wrong people, judge people on sight rather than getting to know them; and assuming that we know it all when, in reality, much is a mystery.
So let’s take some time this week to, as RNIB suggests, ‘see differently’ – to perceive with our hands, our minds, our hearts. To perceive by asking questions that challenge indifference or injustice. To perceive by asking others to share their truths with us and by genuinely paying attention to the answer. John Hull called his blindness “a strange, dark, and mysterious gift from God”. We celebrate John, all who share his giftedness and, above all, the God who weaves and breathes our diverse bodies into being. Amen.
Hymn Let the Tears Fall
Tim Hughes © 2003 Thankyou Music Performed by Tim Hughes
without answers,
I’ve known sorrow,
I have known pain.
But there’s one thing
that I’ll cling to:
You are faithful, Jesus,
You’re true.
When hope is lost,
I’ll call You Saviour.
When pain surrounds,
I’ll call You healer.
When silence falls,
You’ll be the song
within my heart.
In the lone hour
of my sorrow,
through the darkest
night of my soul,
You surround me
and sustain me;
my defender,
forevermore.
When hope is lost…
I will praise You,
I will praise You;
when the tears fall,
still I will sing to You.
I will praise You,
Jesus, praise You;
through the suff’ring,
still I will sing.
When hope is lost…
I will praise You…
When the laughter
fails to comfort,
when my heart aches,
Lord, are You there?
When confusion is all around me,
and the darkness
is my closest friend,
still I’ll praise You;
Jesus, praise You.
Prayers for Ourselves and Others
Holy One, your Strange ways, they astound us.
Among the mighty, your Wisdom is called foolish.
While others assert their power with force,
Yours unfolds like an invitation. You never resort to weapons.
You turn from all paths of domination.
Beauty and truth are your means of persuasion.
Freedom is your promise.
While empire shouts false promises of security,
using fear to turn us against each other,
You whisper things of vulnerability,
of meals at table and sharing what we have,
of solidarity and new life.
When you, the Sacred, took on flesh,
You sought neither thrones nor prestige,
but made your friends among the outcast.
Sex workers.
The imprisoned.
The hungry and the ill.
The fed up and the weary.
Though you were presented with every opportunity
to seek importance among the elite,
to the end, you choose the edges,
making your home among the vulnerable,
living in solidarity with the criminalized and despised.
we hope to be strange like you.
Strangers to all that normalizes evil,
to power that corrupts,
to practices that demean or neglect.
Make us faithful to the peculiar calling of Christ.
Unafraid to bear the names of the despised.
Firmly planted in the confidence of your Holy Mystery –
the strange love that calls us to fight with and for each other,
and awakens us to the joy you set before us.
Offertory
Let’s take a moment to offer our authentic selves, gifts, and thoughts to God…
God, we offer up all that we are, and all that we are not
All that we have and all that we have not
All that we know and all that we know not
That you might bless these gifts to
The questions and practices
That embody you in this world. Amen.
Hymn Dear Lord and Father of Mankind
John Greenleaf Whittier (1872) Public Domain, sung by the Northern Baptist Association and used with their kind permission.
Dear Lord and Father of mankind,
forgive our foolish ways;
reclothe us in our rightful mind,
in purer lives thy service find,
in deeper reverence, praise.
In simple trust
like theirs who heard
beside the Syrian sea
the gracious calling of the Lord,
let us, like them, without a word
rise up and follow thee.
O Sabbath rest by Galilee,
O calm of hills above,
where Jesus knelt
to share with thee
the silence of eternity,
interpreted by love!
With that deep hush subduing all
our words and works that drown
the tender whisper of Thy call,
as noiseless let Thy blessing fall
as fell Thy manna down.
Drop thy still dews of quietness,
till all our strivings cease;
take from our souls
the strain and stress,
and let our ordered lives confess
the beauty of thy peace.
Breathe through
the heats of our desire
thy coolness and thy balm;
let sense be dumb, let flesh retire;
speak through the earthquake, wind, and fire,
O still, small voice of calm!
Blessing
As we move on from this time and space
Let’s seek the foolishness
To ask the revealing questions
And to challenge limiting norms.
As we move on from this time and space
We know that we go with the blessing of God,
Creator, Redeemer and Sustainer,
Amen.
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